It's About Life

On January 22, 1973, the United States government legalized murder to a group of human beings that cannot protect themselves, that cannot speak out, and that cannot show the pain that they are suffering. Humans that do not choose the life that they are given, a life that, to say loosely, they are born with. They do not make a choice that can bring unfair and unwarranted discrimination upon them. They are considered a lesser type of human being.
What caused this discrimination? Is it their skin color? The United States has had a history of racial intolerance, but this is not based on their melanin. Is it their gender? This murder can happen to either male or female. Is it their religion? Again, this murder can invade all types of religions and faiths. Unfortunately, certain Christian denominations and Islamic sects have even supported this murder. Is it their socio-economic status? Rich or poor, this form of murder is indiscriminate. Is it their lifestyle? These humans have not had the time to make lifestyle choices.
What is this murder that affects all types of people, yet only discriminates against on certain type of person. This murder is simply known as Legalized Infanticide. Or in a more popular politically correct term: Abortion.
There are three primary arguments for abortion: The life of the mother, rape, and the establishment of the beginning of life.
First is the life of the mother. The argument states that if the life of the mother is in danger, then the pregnancy should be terminated. Yet, this argument is more of smoke screen than an actuality. C. Everett Koop, former Surgeon General stated, “"Protection of the life of the mother as an excuse for an abortion is a smoke screen. In my 36 years of pediatric surgery, I have never known of one instance where the child had to be aborted to save the mother's life. If toward the end of the pregnancy complications arise that threaten the mother's health, the doctor will either induce labor or perform a Caesarian section. His intention is to save the life of both the mother and the baby. The baby's life is never willfully destroyed because the mother's life is in danger."
The second argument is rape. Studies have been done regarding this situation. The University of Minnesota did a yearlong study of rapes and pregnancies. They looked at every rape that occurred and studied to see how many resulted in pregnancies. The number was startling. It was zero. No rape resulted in a pregnancy. F D Mecklenburg, M.D. states, “Although frequently cited by pro-abortionists, pregnancies resulting from rape are so rare as to be virtually non-existent. There are several contributing factors to this. In addition to the pure mathematical odds against pregnancy resulting from a single random act, medical research indicates that an extremely high percentage of women exposed to severe emotional trauma will not ovulate. The rape itself, therefore acts as a psychological 'birth control.”
The third argument is the beginning of life. Scientifically speaking, life ends when there is no brain activity. It is not about breathing, the heart, or other organs. When there is no brain activity, there is no life. When there is brain activity, there is life. The brain generally begins to function and brain waves have been recorded within the four to six week period of impregnation.
The Bible has life beginning with God. “you created my inmost being; you knit me together in my mother's womb.” (Psalm 139:19 NIV) These three arguments, try to make it about choice. It's not about choice; it’s about life.

Sprint or Marathon

When I was in high school, I was involved in two athletic teams. I was on the cross country and the track teams. At the time I was in cross-country, it was a two-mile race, not the current 5k. (That was instituted my senior year, the only year I did not run cross-country). When it came time for track, I was not a distance runner; I was a sprinter. The farthest I had to run was 400 meters.
There are major differences between the two, aside from the distance that is run. Sprinters work on quick bursts of speed. Their goal is generally under 400 meters and the quicker they can reach it, the better. Sprinters work on getting finished as quickly as possible.
Distance runners work on stamina and endurance. While speed is important, knowing how to pace your speed is just as important. A marathon runner does not sprint at full speed from the start. If they do, by a half mile, they would be exhausted and unable to complete the race.
Much like athletes, Christians are in a race; a race with a purpose, “Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win.” (1 Corinthians 9:24 NASB) The question becomes are Christians in a marathon or a sprint. The answer is both.
Jesse Owens summed up the commitment a sprinter has when he said, “Sprinting is a lifetime of training for just ten seconds.” The same can be said for a Christian. It is a lifetime of training for just ten seconds. Christians must always be prepared to give an answer when asked, “But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.” (1 Peter 3:15 NIV) In order to be prepared for a short burst, a Christian needs to have some careful training.
It is not always about a quick answer to a question. It is also about a lifelong commitment. It’s not just a sprint, it is a marathon. Just as a Christian does not want to burst out in a sprint; they need to pace their life. There will always be times when they need to be called into service, if they are exhausted, they may not be able to perform. As with anything in life, a Christian must pace themselves.
Above all, a Christian must always be training. A Christian must spend time in study in order to be prepared, “Study earnestly to present yourself approved to God, a workman that does not need to be ashamed, rightly dividing the Word of Truth.” (2 Timothy 2:15 MKJV)
Train for the sprint and train for the marathon. In the end, a Christian will be able to say, “I have fought the good fight, I have finished the race, I have kept the faith.” (2 Timothy 4:7 NIV)